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After knowing the Arabic prayer reading after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. Khalilurrahman Al Mahfani, it explains the virtues of performing Dhuha

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

fying Pilgrimages
Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak'ahs to two rak'ahs.

you can utter is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

it was explained.
In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight

Ashura fast.
كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو?

he past year.
In case you loved this information and you would love to receive more info regarding Fiqh Alfiyya author assure visit our own internet site. عَنْ أَبي قَتَادَةَ رَضِيَ اللهُ عَنْهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صِيامِ يَوْمِ عَاشُوراءَ، فَقَالَ: يُكَفِّرُ السَّنَةَ المَاضِي?


The night of one Suro is a moment when Javanese people hold various spiritual and religious activities. The Solo Culture and Tourism Office describes the night of first Suro as an ideal night for reflectio

on to generation.
There are six practices of the night of 1 Suro that need to be known. Ranging from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro sou

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

am Bukhari:
"Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana 'abduka, wa ana ala ahdika wawa'dika mastatha'tu, audzubka min syarrima shana'tu, abu'u laka bini'matika alayya wa abu'u laka bi dzanbi, faghfirli, fa innahu la yaghfir

tiples.

Dhuha prayer is carried out in the morning, namely from 08.00 to 11.00. For Muslims, doing Dhuha prayer is the right time to request sustenance and seek forgiveness. Because a servant who carries out Dhuha prayer and utters the Arabic prayer after Dhuha prayer will

het Muhammad SAW.
"From Abdullah Ibn Abbas ra said: "When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: "O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians." Then the Prophet Muhammad saw said: "If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: "But before the next year came, the Prophet Muhammad saw had passed away." [Narrated by Mu

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is often seen in Javanese communities such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which persist to be inherited from generation