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Surah Al-Insyirah is the 94th surah in the Quran that was revealed in the city of Makkah. This surah comprises 8 verses and has the meaning of "expansion." The Asbabun Nuzul, or the background of the revelation of this surah, is associated with the difficult trials faced by Prophet Muhammad SAW while


Dhikr is also a practice that was greatly beloved by the Prophet SAW. He never missed doing dhikr every day, making it one of the recommended practices for Muslims. Emulating the Prophet's practices is highly recommended in


Dhikr is a way to draw closer to Allah SWT. It is one of the deeds most beloved by Allah. The Prophet SAW taught that remembrance of Allah is the purest act in His sight and can elevate one's status. Through dhikr, one can feel close to Allah and feel more drawn t

ke a habit of
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك


Dhikr is a deed beloved by Allah SWT, and those who perform it daily are promised Paradise by Allah. From Shaddad bin Aus radhiyallahu 'anhu, he said that the Prophet shallallahu 'alaihi wa sallam said, "Whoever recites this dhikr during the day with full conviction, and then dies on that day before the evening, he will be among the inhabitants of Paradise. And whoever recites it at night with full conviction, and then dies before dawn, he will be among the inhabitants of Paradise." (Narrated by Bukhari (7/150, no.

Year Prayer

After performing the end of year prayer, Muslims are recommended to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should preferably be read after maghrib time,

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

lter the meaning.
Thus, you absolutely should not misinterpret this term. The prayer you utter for yourself or for others could actually lead you to invoke something unfavorable. Hence, you must understand the disparity between the meanings of khusnul kho

of Makkah.
The name "Al-Insyirah" itself originates from the first phrase in this surah, which is "have We not expanded." This surah has a significant meaning for Muslims because it addresses the blessings that Allah granted to P

ram, three times.
The transition of day and month in the Hijri calendar takes place at maghrib time, so this prayer should ideally be read before the approaching maghrib time. Here is the recitation of the end of year prayer th


ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ ٱلْوَكِ

n After the first unit is completed, the second unit is done in the same way as above. Then perform the final tasyahhud. In the event you loved this informative article and you would love to receive more details relating to Ayatollah's teachings online (wilayat.net) kindly visit the website. After finishing, recite the salam twice. The subsequent units are done the same as the example abov

to practice:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

n Allaahumma in kaana rizqii fis-samaa'i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu'assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba'iidan fa qarribhu bi haqqi duhaa'ika wa bahaa'ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita 'ibaadakash-shalihii