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For example, if someone is working out of town and hears that their father has fallen ill, they can use the word "syafahullah" through their mother or another intermediary as a prayer or hope to Allah for their father's rec

a shameful state.
Even so, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the intention is that which denotes a good end. Not any other meaning. Naturally, what is valued is the good intention you want to communicate. The meaning of khusnul khotimah is undoubtedly communicated with good intentions. However, it would be better if you use the right word because you now know, not khusnul khotimah but husnul khotim

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow





Kashmiri Muslims praying during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. Currently, Muslims around the world are observing worship during the month of Ramadan by refraining from hunger, thirst, and desires from dawn

efore dawn.
During the month of Ramadan, a Muslim can still perform the tahajjud prayer after performing the tarawih prayer. Besides our prayers being answered when reading the tahajjud prayer, ther

deceiving humans.
In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, keeping a khodam in Islam is allowed as long as the practitioner obeys the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di

im in Mustadrak.)
There is nothing more desired for someone who wants to attain husnul khotimah than attaining Allah SWT's paradise. For every Muslim, dying in a state of husnul khotimah is a choice. Thus, the meaning of khusnul khotimah and husnul khotimah must


La ilaha illa anta subhanaka inni kuntu minadzolimin is an invocation that can be recited by Muslims when experiencing hardships in life. This supplication fortifies a Muslim in facing difficulties or even eliminates al

om other deities.
Proceeded by the phrase, "subhânaka" (Glory be to You) as a form of exaltation of Allah from everything. Then the phrase, "innî kuntu minadh dhâlimîn" (indeed I have been among the wrongdoers) as a form o

. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to stay away from all that is prohibited by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

Prophet Yunus AS.
Allah SWT delivered Prophet Yunus AS by sending a whale to engulf him. In the belly of the whale, Prophet Yunus AS recognized his mistake and sought forgiveness wholeheartedly. In the darkness of the whale's belly, he prayed with a prayer of repentance and appeal for





There are several virtues that will be gained when a Muslim passes away in a state of husnul khotimah. When you end your life in a good state or in a state of perfect Islam, it becomes evidence of piety to Allah SWT. As Allah SWT's command which is often conveyed by the kha


The meaning of khusnul khotimah must be comprehended by every Muslim. This is due to the fact that many misunderstand this word. This is associated with the difference in meaning between the words khusnul and husnul, which ar

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ


For example, when someone hears that their friend's wife is sick, as they are not physically present, that person sends a prayer from afar by saying "Syafahallah" through their sibling. In other words, the word "Syafahallah" is used as a way to pray for the recovery of someone who is sick, but not spoken directly to the sick person, rather through an intermediary, such as a sibling or another person who can convey it to the person who is

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